Rare British colonization W.

    by joe6484

    15 Comments

    1. Well in fairness the East India Company allowed and regulated Sati for decades. And Sati was not a universal practice by any means.

      The British ban came after decades of debate and as a way to frame imperialism as “morally necessary”, but either way it’s a rare imperialism positive.

    2. szopatoszamuraj on

      Sometimes the colonizers were right that they had some form of moral superiority over their subjects.

      But its a case of being right once while being horribly wrong a thousand times

    3. Raja Ram Mohan Roy played a significant role in persuading the British government to ban Sati.

    4. Been seeing a few of these memes lately, like there’s an agenda being pushed.

      I wonder why though? 🤔

    5. We should also praise the efforts of activists like Raja Ram Mohan Roy – it wasn’t just the efforts of Britishers.

    6. Haha. As if the British would have lifted one finger if it wasn’t for Raja Ram Mohan Roy. I ain’t saying at the individual level some Britishers didn’t help but as a whole the East India Company was very content to let it happen for decades before Roy came.

    7. The British were very culturally enriched by their Indian colonies, like “how to tie a prisoner to the nozzle of a cannon as punishment” and other such lovely practices.

    8. Everytime this comes up, I have to tap the sign.

      Sati in India was a largely Northwest Indian tradition; and the push to Ban it came out of the Hindu reform movement in Bengal,  where changes to Widow renumeration under British rule had seen the practice spreading. The letter of the act states as much:

      The practice of suttee, or of burning or burying alive the widows of Hindus, is revolting to the feelings of human nature; it is nowhere enjoined by the religion of the Hindus as an imperative duty; on the contrary a life of purity and retirement on the part of the widow is more especially and preferably inculcated, and by a vast majority of that people throughout India the practice is not kept up, nor observed: in some extensive districts it does not exist: in those in which it has been most frequent it is notorious that in many instances acts of atrocity have been perpetrated which have been shocking to the Hindus themselves, and in their eyes unlawful and wicked. 

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